#HDL

#HDL

The hoax of Aryan-Dravidian divide

Rig Veda does not give even a shred of evidence of any invasion or migration to have taken place from outside or the Rishis of Vedas having been part of expeditions into India from somewhere else. But Indologists and apologists of AIT / IAM use Rig Veda to try to establish their standpoint.

They use the invocation of Indra by Angiras family of Rishis to slay the likes of Dasyus and Panis as evidences that an invading Aryan army slaughtered the aborigines of India that were Dravidians.

Before we move ahead let us establish what Dravida means.

In Sanskrit, it loosely means liquid like or watery. The root word for this is Drava in Sanskrit.

And importantly, in Tamil, the word Dravidian or Dravida hardly gets mentioned in the Sangam literature of Tamils.

The corpus of Sangam literature is the most authentic chronicling of the life, times, theology, events, wars, business, natural calamities, Tamil grammar etc of the Tamils starting from 600 BC to 200 AD. To put it in another way, if hypothetically the invading Aryans pushed the Dravidians South of Vindyas and killed many Dravidians (based on Rig Veda), the earliest Tamil literary works obviously ought to have mentioned the mayhem in the so called Dravidian literary works of the Sangam age.

The Tamil literary works started using the word “Dravida” only in the 9th century AD but that too only in the context of linguistics. And a Tamil lexicon of the 9th century AD called “Senthan Divakaram” uses Dravidam to denote Tamil.

This itself is sufficient to realize that the whole Dravida story is a modern hoax without any historical basis. In fact it was only in late 19th century that Robert Caldwell, a proclaimed evangelist who came to India for sole purpose of proselytization and spreading Christianity, first used the word ‘Dravidian’ to further his agenda. And then the term took political colors. And once politicized, it is always in benefit of all political forces to keep the myth alive so that they can cook their rotis.

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